Upcoming Education Offerings!

Please join me for six weeks of meaningful study on the themes of the High Holidays

Name Me for the Sea (Vayishlach 5785)

 

The poet writes about our names

           Each of us has a name

given by the moments in our lives and

Given by God

 

Jacob is renamed by God

and renames his son

Both renamings happen in a moment of

          crisis

God gives Jacob a new name just as he’s about to

face

the danger of his brother’s wrath

Like parents who used to rename a sick child

to trick the angel of death from coming to

          collect

 

Jacob, though, renames his son after the worst has already

occurred

in the moment of his deepest grief,

with which he doesn’t want his child to be branded

Too much trauma 

passed between fathers and sons in this family already,

          he must have thought

 

So he takes away the name of bitterness,

          fallen from his dying wife’s lips,

and replaces it with a name of strength;

A name that will remind his son that he was born of love

and not born of pain

          even though both are true

 

It is easy to name our pain

To name ourselves in relation to our pain

But when we carry our pain around with us it sinks

          into our bones

and leeches toxins to our muscles and the DNA we

          pass on

                    to our children

 

It can be harder to name our joys

especially in moments of

          profound

grief

and bitterness

 

But Jacob shows us that we must

For the sake of being able to walk in the world

with heads held high,

with optimism and hope

And for the sake of those who come after us,

who will know us first by the names we leave behind

and only after that (if we’re lucky) by our stories

 

“Each of us has a name,”

the poet writes,

“Given by the sea and given by our death”

 

Name me for the sea

or after the mountain

or the flowers and the people

          that I love

Don’t name me by my death

My death is only how the story ends

Scroll to Top